- If you are on Facebook check out the Michael Dransfield Appreciation Society http://www.facebook.com/groups/6075328475/members/
- The Ultimate Commitment – Michael Dransfield Collected Poems Edited by Rodney Hall. University of Queensland Press 1987. Reviewed by Mark Roberts. First published Southerly Volume 48. No 4. 1988. Reprinted Printed Shadows January 2012. http://printedshadows.wordpress.com/category/australian-poetry/michael-dransfield-collected-poems/
- The Voyage Out from Xanadu Dorothy Hewett reviews the poetry of Robert Adamson and Michael Dransfield. Australian Literature Resources website; first published in New Poetry, vol. 27 no. 1, 1979. http://www.robertadamson.com/articles/NewPoetry_79.htm
- Cordite – ‘Hunger repletion musick fire’: Dransfield, Post-punk and the Countrylink Express. By Emily Stewart http://cordite.org.au/guncotton/hunger-repletion-musick-fire-dransfield-post-punk-and-the-countrylink-express/
- Cordite “Michael Dransfield’s Innocent Eyes” by derek motion. http://cordite.org.au/features/derek-motion-michael-dransfields-innocent-eyes/
- Cordite “Michael Brown reviews Paul Hardacre” The review examines Dransfield’s influence on Hardacare’s book The Year Nothing.
- Cordite “Justin Lowe reviews Alison Croggon” The review examines Dransfield’s influence on Croggon’s book Attempts at Being.
- Australian Poetry Library’s Dransfiled’s collection. http://www.poetrylibrary.edu.au/poets/dransfield-michael
- Roderick Heath blogs ‘Michael Dransfield and the Hipster Apocalypse’ http://englishoneoworst.blogspot.com.au/2009/09/michael-dransfield-and-hipster.html
- Louis Armand on-line article ‘Still Life With Hypodermic: Michael Dransfield and the Poetry of Addiction. http://web.ff.cuni.cz/~lazarus/dransfield.html
- Pam Brown takes a different view of Dransfield in her review of Patricia Dobrez: Michael Dransfield’s Lives in Overland. http://www.oocities.org/p.brown/dobrez.htm
- David Tredinnick reads the poems of Michael Dransfield on Radio national ‘Poetica’ http://www.abc.net.au/radionational/programs/poetica/2012-03-03/3840650
- Guide to the Papers of Michael Dransfield and Peter Kocan AM at the Academy Library, Australian Defense Force Academy, UNSW. http://lib.unsw.adfa.edu.au/speccoll/finding_aids/dransfield_michael.html
The Political Imagination: Contemporary Postcolonial and Diasporic Poetries Conference was held at Deakin University (Deakin Prime in Melbourne) on 12th and 13th of April 2012. Adam Aitken, who presented on “(un)becoming hybridity in my poetry”, looks back on the highlights of the conference. This account was first published on Adam’s blog http://adamaitken.blogspot.com.au/
The Political Imagination: Contemporary Postcolonial and Diasporic Poetries Conference was one of the best conferences I’ve been to. The conversations were lively, and there was a refreshing openness and willingness to understand the institutional limits of our thinking. The postmodern did its dance with the postcolonial in a good atmosphere that seemed free of the defensiveness and self-censoring that often occurs at such conferences.
One of the major debates has been the reasons for the demise of postcolonial study of poetry throughout the world, and the subsequent shrinkage of voices from the margins. But no-one came out and ‘blamed’ the postmodernists, no one blamed “po-co” theory for being out-of-date, but good critiques were mounted on the limits of these paradigms, and poetry as poesis or “making” (dare I say in Shelleyan terms the “Spirit” of Poetry) seemed to survive the machine that theorises it. (Or at least I didn’t feel overwhelmed by theory, but affirmed by the workability of bringing together of theory and poetry performance. It certainly allowed me a freedom to speak in ways I have been craving for years.)
To kick things off Peter Minter reprised his critique of the recent Gray/Lehmann battleship anthology Australian Poetry Since 1788. Minter argues that the project comes across as a “neo-colonial vanity project” that fails to achieve its claimed objective representation of Indigenous, ethnic and postmodern Australian poets; its fails to disclose its subjectivity, a point made already by David McCoohey in an early review of the book. Minter called the framing of the collection (by its introduction and its faux-Aboriginal emu-design cover pages) an example of nationalistic kitsch. One view is that whatever the quality of the selection, the canonising function of the national anthology represents a kind of management document for the archiving of a certain ideal Imaginary, one whose border are already belated and possibly out of date, an argument both Bridie McCarthy (“Border Protection: Neo-Colonialism and the Canon”) and Lucy Van (“‘Why Waste Lines on Achille?’: Tracing the Critical Discourse on Postcolonial Poetry”) touched on in their respective papers.
Minter’s figure of the archipelagic map of Australia swims for me, so rather than one island made of “empty space”, we are a constellation of geo-psychic centres scattered between the equator and semi-arctic latitudes. The desire is to connect these centres in a diplomatic way, through a poetics of relation and movement. Minter’s eco-poetic is complex and continually re-imagined and changing, and so far no national cultural “programme” or manifesto is offered to replace current Federal-State structures for the arts. In a sense, Minter’s Glissantian vision is antithetic to centralist bureaucratisation, is self-engendering and anarchic. (Should the participants in the debate over the direction of the ‘peak-body’ Australian Poetry take note here?)
The Eurocentrism of the academies was hardly apparent here (though the venue itself was pure High Modernist Corporate and rather neutral in terms of cultural markers of identity, but everything worked; and some of the conference food was “Asian”), and rather than merely accept any kind of approach as the “right one” for all of us, there was a thoughtful suspension (or muting perhaps) of the manifesto-impulse. That said, a certain participant confided in me that she thought John Hawke’s launch of VLAK, a journal produced by a coalition of Australian internationalists and expatriate Louis Armand, had a whiff of “cultural cringe”. Looking through the volume afterwards, I was impressed by how many Australian-based poets had a presence here, and rather than read this as “Australians going Euro-avant-garde”, I read a concomitant vector in which Australian marginalism and our own awkward multiculturalism and location hybridises the master signifier of “Europe” itself. VLAK is European, but the term already masks its own contradictions and the seeds of its own deconstruction and impossibility. VLAK comes out of Prague, not Paris or London or Berlin, and arguably it speaks of some kind of Eastern European marginality vis-à-vis the West, a marginality that invites collaboration with our own.
For everyone the challenge was to talk about Australian poetry as something that is still growing and negotiating its own relations to it own marginality, and to speak with/back to the grand body of European postmodern theory, to postcolonial traditions (the subaltern studies group, Latin American traditions, hybridity theorists and others), and to Asian-American literary studies, a kind of big sibling of a nascent Asian-Australian formation represented here by Tim Yu a leading theorist and Asian-American poet in his own right. As Michael Farrell’s quip about “marsupial consciousness” suggests, the organism is still semi-foetal and in need of many mothers’ protection, and it would be premature to champion any kind of eco-poetics or hybrid consciousness as the future terrain of our reading.
Ali Alizadeh offered a post-Marxist critique of how we over-determine identity in migrant and indigenous poetries, and, in a controversial reading of an Ali Cobby Eckermann poem, suggested that identity is virtual and operates as a kind of fantasy that obscures the material and eco-political conditions that oppressed subjects deal with. Arguing against that I suggested a way of reading identity in Butlerian terms, which sees identity as performative and constituted in the interpellative moment. We become who we are – gendered and raced – through self-identity, but also because we respond to the labels others put upon us, and the effects of language and of naming are material; identity is symbolic as language itself is a system of symbols with communicative and ideological effects; identity is not merely symbolic or virtual or to be relegated under macro-economic superstructures and ideologies, and there is a complex pre-ideological moment before identity is affixed, through language, on the body. But I argue that in the face of essentialistic racism we can hybridise those labels deliberately and disobediently through speech acts.
Maintaining a hold on Australian studies, the enthusiastic, warm, and venerable Lyn McCredden gave a brilliantly strong reading of the tropic traces of “Australian nation” (its status as a centring Imaginary) in poems by John Forbes and Ken Bolton. Opening up her own position to debate, she invited different readings. I suggested that she extend the study of nation in Forbes and Bolton to include their poems about other nations, European ones at that. McCredden’s main point is that however we try to break away from controlling discourses of nation in the popular imaginary (e.g. ANZAC, the Beach, Tom Roberts painting of shearers etc.) Nation and Nationalism Aussie style won’t go away and should not be ignored. Indeed poets need to address such a demotic in order to remain relevant as critics of the current neo-colonial regress in popular Australian culture.
Other notable papers included Michael Farrell’s reading of on the Neo-baroque in Michael Dransfield. Michelle Cahill gave a brilliant paper on the subaltern and the necessity, perhaps, to step outside the institutions that continually silence the subaltern. There was a good discussion of what the margin-centre looks like now in the Australian poetry scene, and how an Asian-Australian literary formation might address margin-centre formations. It was my own sense that good will exists towards the project of opening up the space with an Asian-Australian anthology, and many are looking forward to have more discussion of form and language in AA poetries.Tim Yu’s paper re-enforced a perception that AA poetry was invisible, and that in his own research he had begun to see that there was no easy parity between the two versions of AA – Asian-Australian was NOT an obvious kindred model of Asian-American literature.
Other great papers and performances included Danijela Kambaskovic-Sawers, “A migrant poet and the fine art of escapism”and Ania Walwicz reading “‘cut-tongue’-fragmentation, collage and defence”. Danijela’s story of how she overcame her own silence, and learned to speak of post-war trauma, was extremely moving and instructive. Her own sense of her own migrancy in Australia reminded everyone that being a migrant poet is subject to all sorts of limitations and expectations and impositions from the audience. Her own work, however, is both resistant and critical of what “migrant poet” means in the first place, and her life and work which is often surreal, playful, confounding, often transcends the limits of the framework imposed by managed multiculturalism.
A fitting closure was Ann Vickery’s wonderful paper on Juliana Spahr’s book Fuck You Aloha I Love You, a book very much about how a white woman negotiates cultural chauvinism in Hawai’i, and how the white female critic can respond to anti-white racism. In the face of hateful vilification, what responses are open to scholars to keep the debates and conversations open? How do empowered white scholars deconstruct their own cosmopolitan readings of the non-white, the non-cosmopolitan and the colonised on the margins? The ideas were familiar, but what moved everyone was Ann’s reading of Spahr’s poem and Ann’s “confession” that she felt guilty that she had neglected race in much of her scholarship. Awful silences occur in classrooms when race-talk becomes a divisive machine, a taboo subject, so if the military atmosphere is to be decommissioned, poetry like Spahr’s should be heard and conferences like this one need to continue.
Finally it was a great loss not to have heard Sam Wagan Watson, who was ill. I wanted very much to discuss how he saw hybridity theory and its limits, the subject of my paper. In defiance of much hybridity-theory’s need to “smash essentialisms” I am sure he would have given an impassioned description and defence of the essential at the heart of his identity and how his poetry configures nation, land, imagination, desire, and identity. A conversation for another time.
Adam Aitken latest collection of poetry is the chapbook Tonto’s Revenge (Tinfish Press). He has just returned from three seasons in France and now lives in Sydney.
Internet sites are replacing journals. Beyond this clear fact, there exists little consensus about whether it is a good or bad thing – let alone how one defines ‘journals’ and their impact on culture – according, for example, to the (online) discussion in Overland, September 2011, and this month’s review piece in The Australian.
Mascara, out of the University of Newcastle, began as, and remains, an e-journal since 2007. It started publishing poetry only; now they have a long review list, and it is growing lengthier with each new edition. Mascara’s tenth issue, ‘Prose Poetry,’ is the first themed edition.
The site’s pages employ a simple, effective interface, leading us in with a solitary striking image; for the tenth issue, it is Tamryn Bennett’s text cityscape, ‘Aneki.’ This visually primes the reader for Alistair Rolls’ featured essay, ‘Baudelaire’s Paris: A New, Urban (Prose) Poetics.’ Rolls’ piece argues that prose poetry is an urban form – indeed, embodies the modern metropolis. He does this by using Baudelaire’s artistic response to Modernist Paris’ urban renewal. (I am glad Woody Allen didn’t encounter Baudelaire in his insolent tour of Modernism, ‘Midnight in Paris.’)
The featured essay also alerts us to Mascara’s tone and editorial choices. The journal is “interested in the way poems locate individuals, and how they connect cultures and languages.” To say Mascara hopes to “challenge the way we position ourselves… renewing the way we imagine ourselves and the world,” reads as a nebulous mandate – although this allows the journal to evolve in any direction it pleases.
Intimations of literary theory wash through the essays. And French Modernist art is never far away; Toby Fitch translates two pieces from Rimbaud’s Illuminations. Theorising also infests some of the poetry – although it is often takes the form of playful nods within a palpable landscape, such as Tim Wright’s:
Boxes in the landscape. The assumptions of architecture. A different beach. The longer a trend takes to reach one. The grimy inner city becomes an idea. Patterns of light through the curtains. The Bolaño effect. Packets of mud.
Mascara’s very general brief is made more specific by announcing its interest in Australia’s interaction with Asian regions. Half the advisory board is Asian; however, the journal is more ‘international’ than its advertised focus on Asian/American texts. There are only two Asian poets in the current issue, although other works address Asian culture, and a few of the translations are of Chinese prose poetry. Chen Li’s fine pieces, for example, translated by Chang Fen-Ling, are sharp micro-narratives built around cores of meditation:
…she borrowed money and bought him another car without my knowledge. That was a white car, white as the morning fog on winter days.
Prose poetry invites off-centre composition and grammar, showing itself qualitatively distinct from verse rhythms. Overall, the poems are varied, and generally fine examples of the genre. Some take the form too far, though. Michael Farrell’s shrilly gestural spacings around punctuation risk the reader seeing only empty hocus-pocus rather than interactive nuances. Most other poets get it, though: sparing use of devices imply mastery, such as Kate Waterhouse’s poised slashes, and Bella Li’s censorship of selected proper nouns. Or Jaimie Gusman’s mastery of cock-eyed, sometimes shocking syntax: “No one wants me as in desires me goes fang-thirsty to the hole in the ground” (‘Everything is For Seen’). These mechanisms are effective not just for the power of their sparse use, but also for their lucid intentionality, setting up clear exchanges with the reader.
The quality of reviewing is mixed in this issue. Heather Taylor Johnson’s piece on Pam Brown is insightful, and a model of how authors can conversationally appear in their own reviews and still come up with engaging criticism. However, Roberta Lowing’s critique of Jenny Lewis’ After Gilgamesh is clumsy and self-praising. It is laudable that so many poets are given the opportunity to review other poets in Mascara, but some employ ungainly prose. This may be either an inadvertent editorial irony – “this issue’s about prose” – or it could be intentionally opening up a complex dialogue on the artistic forms and grammatical elements of prose poetry. One can buy in or buy out of this.
A core review is Ed Wright’s, of The Indigo Book of Australian Prose Poems edited by Michael Byrne. He notes the drawback of so many Australian anthologies: defaulting to established practitioners instead of (a more difficult editorial task) venturing a stance on the future of such poetry by offering more new voices. Wright also usefully summarises weaker contributions as “cute but ultimately throwaway thought pieces”; this gives us a neat summary of prose poetry’s pitfalls, at the same time providing a measure of its uniqueness as a genre.
Jacket2 is the new incarnation of the original quarterly Jacket – another early example of an all-online poetry magazine. The original Jacket was founded by John Tranter in 1997 and while Jacket 2 moved is now maintained from the University of Pennsylvania, it has maintained its Australian connection by keeping Pam Brown as its associate editor.
In Jacket2, as with Mascara, the layout problems and bugs are minor. (In the latter, reviewers’ bios go missing, one is twice as long as the poet’s contribution, and another poet is given a blank page instead of a poem.) However, Louis Armand’s opening image is so large it takes a few seconds to download each time one navigates back to the page. And in both magazines, essays or core works do not announce themselves until one either scrolls down further page-lengths or searches a couple of layers in.
Pam Brown has recently put on this site a ‘collection’ – the editors hesitate to call it an ‘anthology’ – of fifty contemporary poets from Australia. This collection is buried partway down the ‘Features’ pages, at the bottom of a side-menu. Although it is a pity not to be visible closer to the surface, the purpose of Jacket2 is to be – at least in part – an ongoing report on the state of poetry. The site’s banner proclaims that it publishes articles, reviews, interviews, discussions and collaborative responses, archival documents, podcasts, and descriptions of poetry symposia and projects. Not unlike a daily news forum, we will publish content as it is ready.
Given this ambitious brief, articles and reports come and go, and the viewer is encouraged to browse randomly rather than more actively search through the site’s dendritic pathways.
The anthology’s introduction rightly suggests that to peruse literary journals can provide a better indication of a “country’s poetic,” and the collection only aspires to be “broadly representative.” However, although they do not discern any current ‘schools’ of Australian poetry, this doesn’t prevent Brown from noting “trends” – a “lyrical resurgence,” and poetic responses to technological and financial changes.
This is not an anthology that proscribes ‘Australian poetry,’ and Brown consider this a form of cultural cringe: defining this country’s poetic resembles a spurious postcolonial seeking after national identity. Besides, “nobody knows how to answer it.”
Though it is titled “51 Contemporary poets,” at present only about ten are evident in the contents. It is an evolving list, Brown tells us in her introduction, and forty more poets will join them in “four subsequent installments.” This first batch is in reverse alphabetical order (claimed as a “recently developed ‘downunder’ method”). Mark Young, a broad-ranging poet from New Zealand, is therefore up first. We are obliged to go to another page for poets’ biographies, and then are distracted by advertisements for the magazine on the right hand side. Marketing increasingly encroaches in our world – and poetry is not exempt from this influence, in its content as well as its backdrop.
The first ten poets also include Alan Wearne and his hilarious ‘Sarsaparilla: a Calypso’:
On through Menzies’ days and Holt’s,
Patrick logged up minor faults:
countless friendships never stick
(what a temperamental prick!).
Laboured syntax? Let it pass.
Can’t quite “get” the working class.
Down at the dump though, smoking pot …
Riders in the Chariot!
And there is Tranter’s own exceedingly long poem, ‘The Anaglyph.’ (Commissioned a stale five years ago, it is garden-fresh compared to featured poet Joanne Burns’ 2003 offerings in Mascara.) In terms of length, several of the poets are pleasingly allowed space enough to provide a sense of their methodology – although briefer entries often create a more intense and satisfying impact.
I was searching for weak links amongst the first offering, but found that all entries are of a high quality and representative of the editors’ themes. Brown takes no risks: every poet here is established or active in the literary community. Even though we only have ‘Y’ to ‘T’ surnames so far, this first sample presages a fine and comprehensive online anthology.
Given the inevitability of internet productions, these two journals – Mascara and Jacket2 – have taken the technological lead, and look like they, and others emerging even now, will continue to use the medium to produce effective and collaborative products.
– Stephen Lawrence